Right to Health : A Constitutional Privilege in
India
In the
preamble of its Constitution, the World Health Organization writes: “Health is a state of complete physical,
mental and social well-being and not merely the absence of disease or
infirmity.
The
enjoyment of the highest attainable standard of health is one of the
fundamental rights of every human being without distinction of race, religion,
political belief, economic or social condition.”
This is the most widely acceptable definition
of health and, through this, WHO has amplified the inherent concept of health
beyond materia medica by explicitly
including the social dimension of well being to it. Thus, WHO has probably played
the best supportive role in formulating health policies globally and at
national levels by bringing the vision of health care. The vision is to attain
the highest standards of health care to all the people around the world.
India is a
founder member of the United Nations. It has ratified various international
conventions which promise to secure health care right of its individual
countrymen. Though, WHO Constitution mentions that “the highest attainable
standard of health is one of the fundamental rights” for every human being to
enjoy but right to health has not been enshrined in the Constitution of India
directly as fundamental right. However, the right to health care and protection
has been well recognized in India since early times. The Constitution of
independent India has acknowledged the citizens as the right holders and the
state as the duty-bound primary provider of health for all.
Article 21 of
the Constitution reads as: “No person shall be deprived of his life
or personal liberty except according to a procedure established by law.” Article 21 secures two rights ---
i) Right to life and
ii) Right to personal liberty. The
right to life is, undoubtedly, the most fundamental of all rights. The
expression ‘life’ in this article is not just the physical act of breathing,
mere survival or animal existence. It means a life with human dignity which
includes right to livelihood, better standard of life, hygienic condition in
workplace and leisure. Obviously, the right to health is inherent to a life
with dignity. In the case of Kharak Singh vs State of Uttar Pradesh,
the Supreme Court quoted and held that: By the term “life” as here used
something more is meant than mere animal existence. In Sunil Batra
vs Delhi Administration case, the Supreme Court reiterated that the
“right to life” included the right to lead a healthy life. In the case
of State of Punjab vs M. S. Chawla, it has been held that --- the
right to life guaranteed under Article 21 encompasses the right to health
and medical care.
So many rights have come under the coverage of
Article 21. It is probably the only article in the Constitution that has
received the widest possible interpretation. Though, the scope of Article
21 was a bit narrow until 1950s as it was held by the Apex Court in the case of
A. K. Gopalan vs State of Madras. At that time, Gopalan’s case was the leading case
in respect of Article 21 along with some other Articles of the Constitution.
Nevertheless, one has to conjointly read Article
21 with Articles 38, 39(e), 41, 42, 43, and 47; to understand the nature of the
obligation of the state in order to ensure the effective realization of this
right. The concept of democratic socialism embodied in various provisions of
part IV of the Constitution (The Directive Principles of State Policy) aims
to improve the condition of health care of the people. Article 38 of the
Constitution directs that “the State shall strive to promote the welfare of the
people”. Can we achieve it without public health? Article 39(e) mentions
about “the health and strength of workers”. Article 41 imposes duties on
the state to public assistance in case of sickness and disablement beside
others. Article 42 directs the State to make provision for securing
maternity relief which is a primary responsibility to protect the health of
infant as well as mother. Article 43 anticipates the State’s endeavour
to secure the living wage for workers ensuring a decent standard of life. Article
47 contemplates that “the State shall regard the raising of the level of
nutrition and the standard of living of its people and the improvement of
public health as among its primary duties”.
Not only the state but the Panchayats and
Municipalities are also liable to protect and improve “health and sanitation,
including hospitals, primary health centres and dispensaries” for the citizens besides
drinking water, family welfare, women and child development, social welfare
including welfare of the handicapped and mentally retarded etc. as described in
the Eleventh Schedule (Article 243 G) of the Constitution. Thus, the
Constitution of India has provided its people with enough right to health.
Therefore, Modi government’s solemn
declaration of making health a “fundamental right” under the Constitution might
invoke “legal consequences” has very little or no truth. This very postulation
of the government reflects the lack of its political will and the least desire
to serve the public interest. Moreover, one has to remember that providing with
secured health to all its citizens is one of the most sacrosanct and sacred
obligations of the State. There can be official claim that by opening government
hospitals and health centres; offering free medicines and health checkup etc.
the subsequent governments at the Centre and in different states are rendering
this obligation. But, to be meaningful, these facilities must be made within
the reach of its people and of adequate quality. This goal can be achieved
through sufficient public funding for the health sector and its related areas
besides administrative ability.
@pradipsinterpretations

Nice writing. Article 21 guarantees right to life but the sad truth is that India is an under-nourished and half-fed country. Lack of political will and oppressive character of national Government is responsible for this.
ReplyDeleteExcellent one I'm delighted to read and really appreciate your efforts pradeep dada.
ReplyDelete